Are you one of those gifted diviners of the future? If so, then compare your vision with that of the "experts." Out now is the Joint Staff's assessment of what we will face until 2035: contested norms and persistent disorder. As you read it, look at the assessments of the way we face contested norms through the lens of history and international relations theory, from about the mid-1800s through the mid-1990s. Consider also the idea of persistent disorder from an historical perspective of punctuated periods of pervasive disorder: late 1700s, mid-1800s, 1910s, 1930s and 40s, and the 1960s. Now ask yourself this question. Does a diviner more clearly see looking forward or backward?
Friday, June 17, 2016
A couple weeks ago we looked at a bit of history — the history of our so-called Westphalian international system. We understand today’s system of states and state sovereignty be an outcome of treaties signed in Westphalia that ended the 30 Years’ War in 1648. If you read the treaty text, you would have noticed that actually, a system of states and state sovereignty were not explicitly established. Instead, the treaty reinforced an assortment of political arrangements that were already in effect. Furthermore, it emphasized the authoritative right that heads of autonomous territorial holdings had on decisions with regard to the people and conveyance of property rights within those distinct territories. The extent to which the treaty “established” sovereignty within territories is debatable.
The broader point the treaty does reveal is that authority over a particular polity is more broadly distributed than just a handful of powerful institutions: the Catholic Church, the Roman Empire, a Protestant union, etc. Those were not distinguished as the source of ultimate political authority. Political authority was affirmed as distributed, consequently distributing power beyond the Pope and the Empire. The next question then, is how should that power be used? That is a question premised on theory. Should power be extended or retained?
To help get a better perspective of extending power, let us listen to two complementary speeches. The first is by former Secretary of State, Madeleine Albright given just couple weeks ago at the Harvard Kennedy School. The second is by former Chief of Staff of the Army and Secretary of State, George C. Marshall, also given at Harvard. They characterize a view of international relations that suggests state interests, such as gaining and retaining power, are best achieved through actively pursuing and promotion democratic ideals, namely American ideals.
Madeleine Albright commencement speech at the Harvard Kennedy School in May 25, 2016
See speech https://youtu.be/fEQGwaGSryE
See also an insightful interview on the HKS Policy podcast http://hkspolicycast.org/post/145254717870/former-us-secretary-of-state-madeleine-albright
George C. Marshall commencement speech at Harvard on June 5, 1947
Listen to George C. Marshall: https://youtu.be/dg9_GqXa770
Read it at: http://marshallfoundation.org/library/wp-content/uploads/sites/16/2014/06/Marshall_Plan_Speech_Complete.pdf
If you are not feeling moved by this particular history and theory of international peace, then let me offer a cerebral alternative. Take a look at the 1960s hippie movement of peace and love through the eyes of non-violent activist, Wavy Gravy. In a fantastic documentary about him, you see how the idea of state power and power projection is to a certain extent, blunted, by the power of protest. There is actually an interesting connection between what Albright and Marshall explain about power and what a clown activist demonstrates about power. That is the agency paradox, which is the agency of power and the power of agency. So, if you do not want to listen to stodgy academic rhetoric about power and national interests, sit back and watch a clown eschew power through human interests in Saint Misbehavin': The Wavy Gravy Movie.
Saint Misbehavin': The Wavy Gravy Movie
More about Wavy Gravy at: https://en.wikipedia.org/wiki/Wavy_Gravy
Friday, May 27, 2016
We study conflict and security problems, and we try to think of approaches to overcoming those problems. How should we do that, though? I believe we should view any approach effort through a lens shaded by three filters: history, theory, and practice. This is essentially the pedagogical model the School of Advanced Military Studies (SAMS) uses to teach up-and-coming operational and strategic thinkers. Over the next three weeks, I would like to share a bit of history that informs theory put into security practice. Let us begin where all contemporary history of state conflict begins — Westphalia. Today’s story goes something like this.
The international system of state-based, sovereign political organization began with the reordering of Europe following the 30 Years’ War. Peace treaties signed in Westphalia, commonly known as the Peace of Westphalia, ended the war and established the idea of states and the principle of state sovereignty. Over time, these Western structures and ideas were adopted (or imposed) around the world. Consequently, many of the international security challenges today are a function of the breakdown of those state structures and a dilution of the principle of state sovereignty. Sound familiar? Here is some context:
From the Army War College's Guide to National Security Issues Volume 1, Chapter 14, Theory and Practice of Modern Diplomacy: Origins and Development to 1914
“Europe created modern diplomacy because Europe created the modern, geographically sovereign state — the so-called Westphalian state — after the Peace of Westphalia in 1648. The new form of international actor that has characterized the modern international system required a new kind of diplomacy, matched to its needs and consonant with its nature.”
From the Army War College's Guide to National Security Issues Volume 2, Chapter 10, The International System in the 21st Century
“While the nation-state, first codified by the Treaty of Westphalia in 1648, remains the dominant political body in international politics, its ability to influence events and people is being challenged by an assortment of nonstate actors, failed or failing states, and ungoverned regions.”
From Henry Kissinger, World Order
“The Peace of Westphalia became a turning point in the history of nations because the elements it set in place were as uncomplicated as they were sweeping. The state, not the empire, dynasty, or religious confession, was affirmed as the building block of European order. The concept of state sovereignty was established.”
Is this true? Well, let us begin at the beginning of this story. Actually, let us begin at the end of the beginning of this story — 1648 and treaties signed at Münster and Osnabrück in Westphalia. We will save the preceding 30 Years War for later. What did the treaty actually say? Let us find out by reading the English translation of the text. The Avalon Project, through Yale’s Law School has an accessible rendering. It is not terribly long, but it is very detailed as to provisions of authority and responsibility for restitution ordered onto many regional actors. As you read it, keep this layered question in mind — are we living in an international system ordered by a Westphalian concept of states based on a principle of state sovereignty? Here is a preview of the treaty’s opening:
That there shall be a Christian and Universal Peace, and a perpetual, true, and sincere Amity, between his Sacred Imperial Majesty, and his most Christian Majesty; as also, between all and each of the Allies, and Adherents of his said Imperial Majesty, the House of Austria, and its Heirs, and Successors; but chiefly between the Electors, Princes, and States of the Empire on the one side; and all and each of the Allies of his said Christian Majesty, and all their Heirs and Successors, chiefly between the most Serene Queen and Kingdom of Swedeland, the Electors respectively, the Princes and States of the Empire, on the other part. That this Peace and Amity be observ'd [sic] and cultivated with such a Sincerity and Zeal, that each Party shall endeavour to procure the Benefit, Honour and Advantage of the other; that thus on all sides they may see this Peace and Friendship in the Roman Empire, and the Kingdom of France flourish, by entertaining a good and faithful Neighbourhood.
 See U.S. Army War College Guide to National Security Issues, Volume I, (2012), p. 179. Available at: http://strategicstudiesinstitute.army.mil/pubs/display.cfm?pubID=1109
 See U.S. Army War College to National Security Issues, Volume II, (2012), p. 137. Available at: http://strategicstudiesinstitute.army.mil/pubs/display.cfm?pubID=1110
 See Kissinger, Henry, World Order (2014), p. 26. Available through Amazon at: http://www.amazon.com/World-Order-Henry-Kissinger/dp/1594206147
 See Treaty of Westphalia, Article I, available at: http://avalon.law.yale.edu/17th_century/westphal.asp